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World Mission
“Stewardship” is one of those strange church-y words that we rarely use outside church and that can carry with it obtuse meanings.
Following up on their well-attended April webinar that examined the effects of the settler-colonial experience on Palestinians, the PC(USA)’s Christian Zionism working group, which includes PC(USA) national staff, congregation members and grassroots Presbyterians connected to the Israel/Palestine Mission Network (IPMN), will present its second in a series of webinars titled “Nationalism and Christian Zionism.”
As a Young Adult Volunteer serving in New York City with a placement in the Self-Development of People ministry, my work is composed of program outreach, grant application workshops and site visits for grassroots organizations seeking funding.
Next month, we will be gathered again in General Assembly, this time in Salt Lake City, discerning, according to our ecclesiology, the leading of the Spirit for our times as we consider how we organize our life and witness as the Presbyterian Church (U.S.A.).
It is an unbelievable paradox that in the recent years, Poland was ruled by a political party with “justice” (and “law”) in its name. Meanwhile, these years brought no justice to many marginalized groups in Poland, and since there was no justice, many spheres of life lacked peace.
The PC(USA)’s World Mission Office of the Middle East and Europe, in conjunction with several denomination partners, is sponsoring a webinar focused on the challenges faced by forced migration. “People on the Move” is scheduled for Wednesday, May 8 at 11 a.m. Eastern Time.
The Presbyterian Church (U.S.A.)’s Office of Public Witness joined with more than 100 additional immigrant, refugee, human rights and humanitarian organizations urging Congress to introduce and pass legislation that supports reinstating funding to the United Nations Relief and Works Agency, known as UNRWA. The letter calls it a “moral and strategic failure” to suspend funding during a period of catastrophe and extreme need.
In Colombia, the Protestant evangelical churches and Christian organizations that are part of the Inter-Church Dialogue for Peace — DiPaz — have been organizing for about 10 years, working to overcome violence and achieve peace through dialogue based on an understanding of the gospel that calls us to commit to nonviolence and antimilitarism, the search for truth and justice that make reconciliation possible in our country.
On March 22, the Inter-American Human Rights Court found the State of Peru responsible for violating the rights of residents of the Andean town of La Oroya, who had been exposed to decades of toxic emissions from a metallurgical complex located in the heart of the town.
Tomas (not his real name) is a church minister in Manipur, Northeast India. He had teary eyes when he recalled what happened on May 3, 2023.
“I have never seen such violence in my lifetime,” he said. “They systematically ransacked our places. That first night, they burnt down a church nearby. The sky turned red by flames.”
A few months later, it was reported that 250 churches of different denominations had been burnt. For several weeks, the manhunt continued.
Over 100 people died. The trauma is unimaginable, especially among women and children.
